Umm Kulthoom

Goodness of God given not only to her, even Ruqayah Kalthoom also has its own special qualities. Together with her sister, had been returned to the home of her parents, divorced by their husbands. God has saved her, hands Kalthoom dari Utaibah bin Abu Lahab and Umm Jamil mother-in-law Hammalatul Hatab.
        After a divorce, living together with her, Kalthoom family. Umm Kalthoom with his mother is always sad to see her father come home in a state of fatigue, body full of wounds caused by racial hatred ridicule.

RUQAYYAH BINTI MUHAMMAD

Marriage Zainab, the eldest daughter of the Prophet by Abu Al-'Ash not lose the excitement yet, come envoy Abdul Muthallib families looking for family ties to the family of Muhammad. Messenger is to ask the two brothers Zaianb the Ruqayyah and Ummi Kaltsum. Two brothers who are very familiar one. They have two daughters hand in marriage to Muhammad and Utaibah Utbah, second son of Abu Lahab, who is known by the nickname his uncle Abdul Uzza.

FAATIMAH AZ-ZAHRA R.A

She was the fourth daughter of the Prophet was present in the community who adore the presence of boys. Fatimah was born in the years before the Prophet-5 Prophet The presence of this baby was greeted with joy even before the three girls were present without the person's son. The atmosphere in the family they are very beautiful. Both parents are very loved, as well as the brother-sister. Especially Zainab, the eldest sister as her own mothering Fatimah, friends and relatives in the hard or easy.

ZAYNAB AL-KUBRA R.A

A cute girl is no older than 10 years it has become a gem and the Banu Hashim in Makkah youths compete to proposed. But among the youth of Quraysh was no such luck'Ash bin Abi al-Rabi ', a nephew of his own mother.The brave young men often come to Mohammed's house so get the special services and spread the news that he is a man of Zainab, who is also a pujaannya early age. He always watched it since the daughter of Allah's small to adult.Zainab was the oldest daughter of his duty to help her because at that time was Khadijah has more than fifty years. This situation makes maturing fast though Zainab young age.

FORMING WOMAN'S INTEGRAL PERSONALITY

The purpose tarbiyah on Muslim sisters first is to form a whole personality as a Muslim. All aspects of humanity should be grown so that Muslim women will give birth to an optimal potential, both in terms Ruhiyah (spiritual), fikriyah (intellectual), khuluqiyah (moral), jasadiyah (physical), and amaliya (operational).
According to Sheikh Hasan al-Banna, Islamic personalities covering 10 aspects, as follows:

Feminist in the Muslim

Anyone who tries to understand the position of women in the Muslim world must be feeling confused. We find stories in the media about the injustice committed against Muslim women all the time, such as murder to "honor", early marriage and legal decisions that discriminate in matters of divorce, child custody and inheritance.
But we also get the stories of extraordinary measures undertaken by Muslim women in education, career advancement and political activities in various countries such as Bangladesh, Morocco and Turkey.
How can we make sense of such a dichotomous picture of this?
The answer is simple: With distinguish Islam from people who follow it.
Those who learn the Qur'an know that Islam raised women's rights beyond the traditional pre-Islamic world at that time. In fact, in the seventh century Muslim women have been given the rights that are not given to the women of Europe until the 19th century, such as property ownership, inheritance and divorce.

Age and Periodicity of Menstruation

1 - AGE menstruation

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     7 Habits Blood Women
       Menstrual age is usually between 12 to 50 years. And possible a woman is already getting your period before age 12 years, or still get your period after the age of 50 years. It all depends on conditions, environment and climate that influence it.

Between Muslimah and 'Free' Women (Part 2)

      We have share about this topic in previous post. Then we continue with the second part. Here we wrong between Muslim way of life with group such as nun (vicar women) or women who like community ideology 'feminist'.

       For far (vicar woman) life is concentrated to the spiritual bridegroom Jesus and considered mundane happenings trap devil, when Muslim women to worship in addition also God, she was encouraged by what I though to enjoy the pleasures the essential and take responsibility of everyday life. She should receives love and protection of a devoted husband, joy being a mother, wearing clothes that attract and decorated themselves (in the presence of her husband and the family alone - she drip concentrated their affection and praise and flattery rather than others), seized the opportunity responsibility of maintaining the welfare society that he himself is a full member.

Between Muslimah and 'Free' Women (Part 1)

by Fatimah Strange

       Only since recently people realize that there are two types of women. The first group is the 'free' women (Emancipated women) that we encounter every day in the West. Type which one more can be seen on broadcast television or the pages of magazines, new publications relating to events during in Iran,, Afghanistan, Syria and other Muslim countries.

       For the 'free' woman case that the most important for them is to introduce them own to the public. For this purpose they were wearing beautiful clothes, wearing a jaunty tools that excite, worked as a professional that ensure in getting great income and trying effort to obtain a boy friend or a handsome and wealthy husband.

Women in Islam

by Ruqaiyyah Waris Maqsood
How can anyone justify Islam's treatment of women, when it imprisons Afghans under blue shuttlecock burqas and makes Pakistani girls marry strangers against their will?

How can you respect a religion that forces women into polygamous marriages, mutilates their genitals, forbids them to drive cars and subjects them to the humiliation of "instant" divorce? In fact, none of these practices are Islamic at all.

Anyone wishing to understand Islam must first separate the religion from the cultural norms and style of a society. Female genital mutilation is still practised in certain pockets of Africa and Egypt, but viewed as an inconceivable horror by the vast majority of Muslims. Forced marriages may still take place in certain Indian, Pakistani and Bangladeshi communities, but would be anathema to Muslim women from other backgrounds.

Factors of Degrading Woman Dignity

If we see that the dignity of women is low peaks coming from the factor. It is not the outcome or the form factor of the material as heralded by the fighters fake women's rights.

These factors are:
1 - Lost to remember God
Being too busy with work and outside activity or keep the kids, so do not be surprised if many women are unaware that he had been negligent of the remembrance of Allah. And while this omission is essentially the most dangerous time for themselves, where the devil will direct the passions to play a role. God's Word in the Qoran sura al-Jathiah, verse 23:

Meaning:
"So Did you see the person who desires to make as his Lord and God let astray bytheir knowledge. And Allah has been locked to death of hearing and his heart andput a lid on his eyesight. "
Word of the Prophet : It means:
"No one's perfect faith from you, so that he felt inclined to what I have to say." (History Tarmizi)
Remembrance of Allah not only with the remembrance, but attended the Majlis-Majlis include science, muzakrah or so.
2 - Easy to be fooled by the beauty world
The beauty of the world and the pleasures are many traps women into the trap. Up to now it's not alone, even the devil with easy use to attract men for both with sin and stains. Not the least capable of disobedience to Allah just because the pleasures of the world is too small. God's Word in the Qoran Sura al-An'am:
It means: "And this world is not living but negligence and the actual game and in the Hereafter is better for those who fear Allah, therefore, do not you think."

3 - Easily deceived by lust

4 - Weak faith
5 - Be like pointing

To give you a Happy With Your Husband

1. Do not let your husband looked at in a state you do not. The best woman is a woman who always makes her husband happy.pleasing to watch
2. Let the smile always decorate your lips every perceived by the husband.
3. Get expanding husband's willingness to obey, the extent of your obedience to the husband, as far as was then that she felt your love for him and he will soon be heading your willingness.
4. Choose the appropriate time to rectify mistakes husband.
5. Be you a roomy chest, do not ever mention your husband's shortcomings to others.
6. Amend your husband's fault with all the ability and the love you have, do not try to hurt her feelings.
7. Do not praise another man in front of her husband except religious exist in these men.
8. Don't you justify the negative words from others about your husband.
9. Strive to appear in front of your husband with his favorite works and also his favorite sayings.
10. Give meaning to your husband for him respect and mutual respect in all matters.
11. You should always feel happy to visit to his parents.
12. Don't you show her boredom, if there is a lack of material Keep in mind that what he has given you more than enough.
13. You get used to laugh when he laughs, cry and be sad if he was sad. Because the union will give birth to feelings of love feelings.
14. Shut up and pay attention when he speaks.
15. Do not remind many that you never ask him something. Do not even remind unless you know that it is easy to be reminded.
16. Don't you repeat the mistakes that are not liked by your husband and he does not like to see it.
17. Do not forget when you see your husband pray sunnah at home, you should stand up and go pray behind him. If he is reading, you should sit down to listen.
18. Do not be exaggerated to talk about personal dreams in front of him, but always ask him to mention his personal desires in front of you.
19. Do not think of putting his opinions on every issue, whether small or large. Let your love for him to encourage you prefer opinion.
20. Don't you do shaum Sunnah except with his permission, and do not leave the house except with his knowledge.
21. Keep secrets delivered to you and do not pass it though to both parents.
22. Be careful not to mention that you are a higher degree than the degree of their husbands. It will invite the hatred of you.
23. If one of their parents or sick relatives, then you have an obligation to visit with him.
24. Adjust your household goods favored by your husband.
25. Do not let you leave the house despite being a fight with him.
26. Say boredom and boredom when he had left the house.
27. Accept reason when he canceled his promise to quit with you, because maybe he was forced to meet the call of people who come to him.
28. Avoid the nature of jealousy, jealousy is actually a weapon of destruction.
29. Do not ignore your leader (husband) on the grounds that he has become your husband.
30. Don't you speak with your husband, as though you are holy, and he sinned.
31. Keep your feelings, do not be happy when he is sad and do not cry when he's excited.
32. Expand mentioned before your husband's virtues.
33. To show to your husband that you feel the feeling the husband when he had not reached the goals and objectives.
34. Renew (determination husband) in the event of failure.
35. Stay away from the nature of a lie because it will hurt him .
36. Remind your husband that is always on you do not know (what happened to you) if he did not married you.
37. Say thanks and gratitude when he gives you something.

Source: "Advice to the Muslim", the second part, Majdi Fathi al-Sayyid., Pustaka Arafah,

WORKING WORLD FOR MUSLIMAH

Women are human beings as men. Women are part of the male and men are part of the woman, as the Qur'an states:

بَعْضُكُمْ مِنْ بَعْضٍ
(Ali Imran 195)
Humans are creatures who live among his kind is to think and work (activities). If not, then he is not human.
Verily Allah Almighty made man for their charity, even He did not create them but to test who among them the most good deeds. Therefore, women were given the task to do good as men, with a better charity to obtain a reward from Allah Almighty.

Allah says:

فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى

So God they allow the application (by saying), "Verily I am not wasting charitable people who labor among you, whether male or female, (because): Ye are members one of another. So the people who emigrated, who was expelled from his hometown, which hurt me on the street, who fought and killed, I certainly would eliminate their mistakes and must I enter them into heaven with rivers flowing beneath a reward from God. And God on his side a good reward. "
(Ali Imran 195)

Anyone who labor well, they will get a reward in the hereafter and good reward in the world:

مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ

Whoever works righteousness, whether male or female, being a believer, verily to him will We give a good life and indeed will we give reply to them with a better reward than what they have done.
(An Nahl 97)

in addition, she is also a half of human society, and Islam have never been described to ignore half the members of the society and set them frozen and umpuh, then deprived of life, destroyed his good and not given anything.
It's just that the main task and the first lady that is not disputed anymore is to educate new generations. They are prepared by God for the task, both physically and mentally, and this glorious task can't be forgotten or ignored by the material and cultural factors whatsoever. Because no one can replace the role of women in the task of this magnitude, that it belongs the future of the people depend, and with it also manifested the greatest wealth of riches in the form of humans (human resources).
Hope God gives grace to the poet of the Nile, namely Hafidh Ibrahim, when he said:

Mother is a School, educational institutions
If you prepare well
Then you have prepares a good nation by the principal base.

Among the activities of women are take care of home, make her husband happy and happy family forming a tranquil peaceful, full of love and affection. Until well-known in the proverb "the good service of a woman against her husband is considered as jihad fi sabilillah".
However, it does not mean that women work outside the home was forbidden Personality '. Because no one can forbid something without nash syaraa' and saheeh of the legend and clear instructions. In addition, basically all things and all actions that may, as long as there are no texts which forbid doing so.
Based on this principle it is a woman allowed to work or perform activities. In fact, sometimes he is charged with voluntary or mandatory charges when he needed it. For example, because she is a widow or a divorced husband, while no individual or family who bear the economic needs and he alone can make an attempt to cover himself from asking asking or waiting for a helping hand to others.
In addition, sometimes the family needs her to work, like helping her husband, children or relatives caring for children brother who was a child, or helping his father who was old. As the story of two daughters of a sheikh who are elderly who keep the sheep of his father, as in the Qur'an

وَلَمَّا وَرَدَ مَاءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِنَ النَّاسِ يَسْقُونَ وَوَجَدَ مِنْ دُونِهِمُ امْرَأتَيْنِ تَذُودَانِ قَالَ مَا خَطْبُكُمَا قَالَتَا لَا نَسْقِي حَتَّى يُصْدِرَ الرِّعَاءُ وَأَبُونَا شَيْخٌ كَبِيرٌ

And when he arrived at the source of domestic water of Midian he found there a group of men who are to drink (their flocks), and he found the back of the crowd, two women who were inhibited (flocks). Moses said: "Did you mean (in doing so)?" The second woman replied: "We were not able to drink (our cattle), before the shepherd-herdsmen were repatriated (flocks), our father is an old man who had advanced in years".
(Al Qashash 23)

also narrated that Asma 'bint Abu Bakr used to help her husband Zubair bin Awwam in the care of his horse, mashing grains to be cooked, these grains carry over his head from the garden that is far from Medina.
Communities themselves sometimes require women's work, such as in treating and caring orng women, teaching children putrid and other activities that require a special power of women. So the main thing is women muamalah with fellow women, not men.
While the receipt men working in the sector of women in some ways is because in an emergency situation that should be restricted in accordance with the needs, not to be used as a general rule.
If a woman is allowed to work, then tied with a few conditions, namely:
Let her work itself is prescribed. This means that the work was not forbidden or can bring something forbidden, like the women who work to serve man, or woman becomes special secretary to a director who by reason of their activities often seclusion (tandem),
courtesy in meet a Muslim woman when out of the house.
Women's clothing outdoors
1. Thickness
2. Width
3. Closing the Aurat
وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِن َّو لَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَائِهِنَّ أَوْ ءَابَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ
And let them cover with a cloth veil to her chest, and not to show adornment except to their husbands, or fathers, or their husband's fathers, or their sons or their husbands sons, or brothers and their brother, or the sons of their brothers, or sons of their sisters, or women of Islam, or the slaves that they have, or the servants of men who have no desire (for women) or children children who do not understand about women's genitalia.
4. Not like a man
5. Not invite the attention of men
6. Motif and color
7. No sound of shoes
وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَائِهِنَّ أَوْ ءَابَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

Say to the believing woman: "Let them gaze, and maintain his cock, and let them show her jewelry, except that (usually) appear thereof. And let them cover with a cloth veil to her chest, and not to show adornment except to their husbands, or fathers, or their husband's fathers, or their sons, or sons their husbands, sons, or brothers and their brothers, or sons of their brothers, or sons of their sisters, or women of Islam, or the slaves that they have, or maid-servant men who have no desire (for women) or children who do not understand about women's genitalia. And let them not strike his foot for jewelry in mind they hide. And bertaubatlah you all to Allah, O men who believe that you are lucky . (An-Nur: 31)

8. Firmly in speech
يَانِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَعْرُوفًا
O wives of the Prophet, you all are not like other women, if you're cautious. You shall not be subject in speaking so berkeinginanlah people who have the disease in his heart, and say good words, (Al-Ahzab: 32)

9. When you use perfume not to invite defamation
صحيح ابن خزيمة ج: 3 ص: 91
عن أبي موسى الأشعري عن النبي صلى الله عليه وسلم قال أيما امرأة استعطرت فمرت على قوم ليجدوا ريحها فهي زانية وكل عين زانية

10. Road or perform movements that's perfectly natural.
jobs or tasks that do not neglect other obligations obligations that should not be ignored, such as obligations to her husband or her children is an obligation first and main task.